Knowledge and the Sacred. Quote 01

~Seyyed Hossein Nasr

'Knowledge and the Sacred' van Seyyed Hossein Nasr is een prachtig boek dat diepgaande beschouwingen geeft over de Sacrale Traditie die door de eeuwen heen zowel in het Oosten als het Westen tot uitdrukking is gebracht. In dit boek komen thema’s naar voren over de desacralisatie van wijsheid en het opnieuw ontdekken van de Heilige dimensie. Ook wordt het Sacrale in relatie tot wetenschap en kunst verhelderend uitgewerkt. Zie hier een eerste fragment:

In the beginning Reality was at once being, knowledge, and bliss (the sat, chit, and ānanda of the Hindu tradition or qudrah, ḥikmah, and raḥmah which are among the Names of Allah in Islam) and in that “now” which is the ever-present “in the beginning,” knowledge continues to possess a profound relation with that principial and primordial Reality which is the Sacred and the source of all that is sacred. Through the downward flow of the river of time and the multiple refractions and reflections of Reality upon the myriad mirrors of both macrocosmic and microcosmic manifestation, knowledge has become separated from being and the bliss or ecstasy which characterizes the union of knowledge and being. Knowledge has become nearly completely externalized and desacralized, especially among those segments of the human race which have become transformed by the process of modernization, and that bliss which is the fruit of union with the One and an aspect of the perfume of the sacred has become well-nigh unattainable and beyond the grasp of the vast majority of those who walk upon the earth. But the root and essence of knowledge continues to be inseparable from the sacred for the very substance of knowledge is the knowledge of that reality which is the Supreme Substance, the Sacred as such, compared to which all levels of existence and all forms of the manifold are but accidents. Intelligence, which is the instrument of knowledge within man, is endowed with the possibility of knowing the Absolute. It is like a ray which emanates from and returns to the Absolute and its miraculous functioning is itself the best proof of that Reality which is at once absolute and infinite.

In paradise man had tasted of the fruit of the Tree of Life which symbolizes unitive knowledge. But he was also to taste of the Tree of Good and Evil and to come to see things as externalized, in a state of otherness and separation. The vision of duality blinded him to the primordial knowledge which lies at the heart of his intelligence. But precisely because this unitive vision resides at the center of his being as well as lying at the root of his intelligence, knowledge continues to be a means of access to the Sacred and sacred knowledge remains as the supreme path of union with that Reality wherein knowledge, being and bliss are united. Despite the tasting of the fruit of the Tree of Good and Evil and all the subsequent falls of man recorded in different manners by the various religions of the world, knowledge remains potentially the supreme way to gain access to the Sacred, and intelligence a ray which pierces the density and coagulation of cosmic manifestation and which, in its actualized state, is none other than the Divine light itself as it is reflected in man and, in fact, in all things in different manners and modes.
It is, however, human intelligence which, despite the fall and all the resulting impediments and obstacles existing within the human soul which prevent intelligence from functioning fully in most instances, remains the central theophany of this Divine Light and the direct means of access to that Original Reality which “was” at once the source of cosmic reality “at the beginning” and is the origin of all things in this eternal “now,” in this moment that always is and never becomes, the “now” which is the ever-recurring “in the beginning.”

From Chapter One: Knowledge and Its Desacralization